Da’wah and Universal Goodness Campaign Towards a “Golden” Indonesia 2045

Dakwah dan Kampanye Kebaikan Universal Menuju Indonesia Emas 2045

Authors

  • Roland Viskhurti Islamic Centre Malmo, Malmo
  • Zainil Ghulam Universitas Islam Syarifuddin, Lumajang

DOI:

https://doi.org/10.54471/dakwatuna.v12i1.3707

Keywords:

Indonesia Emas 2045, Universal Good, Religious Communities, Social Media

Abstract

This paper discusses the role of religious communities in Indonesia in optimizing social media,
specifically the use of digital public spaces to campaign for universal good. It is hoped that, as we
approach the Golden Indonesia 2045, religious communities in Indonesia can become the
building blocks of a noble foundation for reason. Today's society is already so familiar with
internet-based social media and its various platforms. All religions in Indonesia—Islam;
Christianity; Catholicism; Buddhism; Hinduism; Confucianism; and other faiths—share a
common human spirit. The massive dissemination of moral, legal, and religious messages, carried
out in a unified manner across each social media channel, can act as a barrier to negative
content, hoaxes, and hate speech, whether acknowledged or not, that has recently flooded
Indonesia's digital world. The theoretical analysis is conducted using several theories and
concepts, namely, Gary R. Bunt's cyber-Islamic environments; Michel Foucault's discourse and
ideology; Jürgen Habermas's public sphere; and Manuel Castells's network society. This study
demonstrates the urgency of utilizing social media within religious communities to contribute to
preparing the best generation and a society that is optimistic about responding to the challenges
of the times. The crucial role of religious communities needs to be optimally utilized through the
implementation of concrete programs to welcome Indonesia Emas 2045.

Downloads

Download data is not yet available.

References

Baso, D., Priskilia, M., & Jaya, A. (2023). Pluralitas Agama di Indonesia Antara Integrasi dan

Disitegrasi (Toleransi, Intoleransi, Politisasi Agama). Journal of Community Dedication, 3(3),

–246. Retrieved from https://adisampublisher.org/index.php/pkm/article/view/498

Bunt, G. R. (2018). Hashtag Islam: How Cyber-Islamic Environments Are Transforming Religious

Authority. North Carolina: University of North Carolina Press.

Campbell, H. A., & Evolvi, G. (2020). Contextualizing current digital religion research on

emerging technologies. Human Behavior and Emerging Technologies, 2(1), 5–17.

https://doi.org/10.1002/hbe2.149

Castells, M. (2004). The Network Society: A Cross-Cultural Perspective. Northampton: Edward

Elgar.

Castells, M. (2012). Networks of Outrage and Hope: Social Movements in the Internet Age.

Cambridge: Polity Press.

Dalimunthe, A. Q., Erwani, I., & Syam, A. M. (2025). A Model of Religious Harmonization

in Indonesia: The Syncretic Dialectic of Tridharma and Islam. Pharos Journal of Theology,

(4). https://doi.org/https://doi.org/10.46222/pharosjot.106.409

Echchaibi, N., & Hoover, S. M. (Eds.). (2023). The third spaces of digital religion. Taylor &

Francis.

Foucault, M. (1980). Power/Knowledge: Selected Interview and Other Writings, 1972-1977 (C.

Gordon, Ed.). Brighton: Penguin Books.

Fuchs, C. (2022). Digital ethics: Media, communication and society volume five. London:

Routledge.

Greenway, W. (2024). In the Light of Agape: Moral Realism and Its Consequences. Oregon:

Cascade Books.

Habermas, J. (1996). Between fact and norm. Cambridge: MIT Press.

Kementerian PPN/Bappenas. (2025). Dalam pembukaan UUD 1945, Visi dan Misi Abadi

Negara. Retrieved September 5, 2025, from indonesia2045.go.id website:

https://indonesia2045.go.id/tentang

Maulida, S. Z., Xavier, M., & Elliot, M. (2023). The Essence of Pancasila as the Foundation

and Ideology of the State: The Values of Pancasila. International Journal of Educational

Narratives, 1(2), 95–102. https://doi.org/https://doi.org/10.55849/ijen.v1i2.303

Mustofa, M. B., Fauzi, M., Hidayat, R., & Wuryan, S. (2022). Islam Dan Masyarakat

Pluralistik Indonesia Dalam Perspektif Dakwah. Dakwatuna: Jurnal Dakwah Dan

Komunikasi Islam, 8(2), 155. https://doi.org/10.54471/dakwatuna.v8i2.1689

O’Brien, B. (2017). The Metta Sutta: A Beloved Buddhist Teaching. Retrieved September 4,

, from www.learnreligions.com website: https://www.learnreligions.com/the-mettasutta-450129?

Öner, S. (2016). Foucault’s analysis of subjectivity and the question of philosophizing with

words or things. International Journal of Human Sciences, 13(1), 479–486.

Rachman, R. F. (2017). Menelaah Riuh Budaya Masyarakat di Dunia Maya. Jurnal Studi

Komunikasi, 1(2), 206–222.

Rachman, R. F. (2020). Kebijakan Pendidikan Anak Berkebutuhan Khusus di Surabaya

dalam Perspektif Islam. Bidayatuna: Jurnal Pendidikan Guru Madrasah Ibtidaiyah, 3(1),

–143.

Rachman, R. F., Ghulam, Z., & Farid, A. (2025). Media dan Agama: Komunikasi Dakwah

Gerakan Nahdliyyin Bersatu di Instagram. Dakwatuna: Jurnal Dakwah Dan Komunikasi

Islam, 11(2), 187–197.

https://ejournal.iaisyarifuddin.ac.id/index.php/dakwatuna/article/view/3640

Silverstone, R. (2007). Media and morality: On the rise of the mediapolis. Cambridge: Polity

Press.

Sugihartati, R. (2014). Perkembangan Masyarakat Informasi & Teori Sosial Kontemporer. Jakarta:

Kencana.

Turilli, M., & Floridi, L. (2009). The ethics of information transparency. Ethics and

Information Technology, 11(2), 105-112.

Ummah, S. C. (2016). Dialektika Agama dan Negara dalam Karya Jurgen Habermas.

Humanika: Kajian Ilmiah Mata Kuliah Umum, 16(1), 79–92.

https://doi.org/http://dx.doi.org/10.21831/hum.v16i1.12140

Wahyudiana, A. A. P. A. (2022). Sapta Timira Dalam Etika Dan Tata Susila Hindu.

Retrieved September 4, 2025, from Bimas Hindu Kemenag website:

https://bimashindu.kemenag.go.id/dharma-wacana/sapta-timira-dalam-etika-dan-tatasusila-hindu-M2W6P?

Watson, B. (2007). The Analects of Confucius. New York: Columbia University Press

Downloads

Published

2025-11-20